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While criticizing Modi govt's approach to the Women’s Reservation Bill, Rahul Gandhi once again seems to belittle Hindus by suggesting their temple Murthis lack genuine power, raising questions on his repeated insensitivity towards Hindu sentiments
In the backdrop of the women’s reservation bill gaining approval in both the Lower and Upper Houses of the Parliament, Congress MP Rahul Gandhi took a stance that has since sparked controversy. With the bill already being a point of discussion, Gandhi’s remarks have added a new layer of complexity to the discourse.
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Rahul Gandhi sharply criticized the bill, describing it as a mere “distraction and diversion tactic from the demand for a caste census”. Digging deeper into his argument, he emphasized the presence of two footnotes in the bill. According to Gandhi, these footnotes highlight that both the Census and Delimitation would need to occur before the actual implementation of the bill. Drawing attention to the potential timeline, he stated, “Both of these will take years. The truth is that the Reservation can be implemented today…This is not a complicated matter but the Govt doesn’t want to do that. Govt has presented this before the country but it will be implemented 10 years from now. Nobody knows if this will even be implemented. This is a distraction tactic, diversion tactic.”
Adding another dimension to his critique, Gandhi appeared to juxtapose the women’s reservation with the OBC reservation. In an impassioned question, he put forth, “What is it that you are being diverted from? From OBC Census.” Gandhi further took a shot at the governing structure of India, drawing attention to what he perceives as an imbalance. He stated, “I spoke of one institution in Parliament, that which runs the Government of India – Cabinet secretary and secretaries…I asked why only three out of 90 people belong to the OBC community?… I don’t understand that PM Modi speaks of OBCs every day but what did he do for them?”
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Gandhi’s comments, especially in the light of the bill's significance, have undoubtedly stirred the pot, prompting varied reactions from different sections of society. As the country navigates through the implications of the women’s reservation bill, these remarks are likely to fuel further debates and discussions in the days to come.
Building on his earlier statements, Rahul Gandhi expanded on his concerns surrounding representation, particularly with respect to the Other Backward Classes (OBC) community. Delving deeper into his reservations about the bureaucratic structure, Gandhi put forth a poignant question, "Why are there only 3 out of the 90 secretaries from the OBC category?"
The media, seizing the moment, proceeded to remind the Congress MP about the lack of OBC quota in the women’s reservation bill during the UPA regime. Responding with candidness, Rahul Gandhi expressed, “100 per cent regret hai. This should have been done then. We will get this done.”
In a passionate call for a caste census, Gandhi drew an analogy between the Lok Sabha and temples. Labeling the Lok Sabha as the "temple of democracy", he raised concerns about the participatory nature of MPs in decision-making. “Do BJP MPs take any decision, do they make any law or participate in making a law? Not at all. Neither Congress MP, BJP MP, nor any other MP. MPs have been turned into murtis in temples. OBC MPs have been placed like murtis (in the Parliament) but they don’t have any power. There is no contribution in running the country. This is a question I have raised.”
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Gandhi, with evident concern, urged the OBC youth to recognize their potential role in the nation's leadership. He emphasized, “Every OBC youth must understand, should you get a chance to run this country, yes or no? If yes, then is your population just 5%? And this is what the BJP is trying to distract from.”
With his statements, Gandhi underscores a deeper concern about representation, power dynamics, and the role of democracy. These views are expected to provoke further discourse, adding yet another layer to the evolving political narrative.
Rahul Gandhi, the Congress leader, has fervently demanded the removal of the delimitation clause from the women's reservation bill. Expressing his concerns on the reservation for OBCs and women in the government, Gandhi questioned, “Are you going to make separate reservation provision for OBC and women in the government in future?” He staunchly believes in the feasibility of the bill's immediate implementation, stating that it can be put into effect today itself.
However, it is worth noting the historical complexities surrounding this bill. During the UPA regime, Congress MPs, along with their allies, notably obstructed the passage of the women's reservation bill. This opposition was not solely from outside the UPA fold but also from within, as key members like SP, RJD, LJP, and JDU stood firmly against the bill, causing significant delays in its passage.
This narrative dates back even further. The Vajpayee government valiantly attempted to introduce the bill to the Parliament on multiple occasions — at least six times, to be precise. Yet, each time, it was met with resistance, primarily from the Congress. Given that the Vajpayee government did not have a clear majority, consensus from the opposition was crucial, but unfortunately elusive.
While his critiques of the current government's handling of the bill and reservations are noteworthy, Gandhi's recent 'murthi' comment has stolen the limelight for different reasons. His comparison of MPs to 'Murthis in a Temple' has been perceived by many as deeply Hinduphobic. Gandhi's intention to emphasize that MPs, akin to temple statues, are passive and powerless in their roles has evoked strong responses. He stated, “MPs have been turned into murtis in temples. OBC MPs have been placed like murtis (in the Parliament) but they don’t have any power. There is no contribution in running the country. This is a question I have raised.”
The remark, viewed by some as a slight against Hindu beliefs and practices, serves as a stark reminder of the fine line between political critique and religious sensitivity, a balance that leaders must be ever-conscious of maintaining.
As we continue to traverse the nuances of this political debate, it's crucial to understand the implications and the broader cultural intersections.
Rahul Gandhi's recent comments, likening the roles of MPs in Parliament to murthis in a temple, have sparked significant controversy and have been met with strong backlash. By suggesting that the MPs, much like temple murthis, are inert and devoid of purpose, he inadvertently treads on sensitive ground related to Hindu faith and worship.
Such comments inevitably draw parallels to contentious arguments presented by certain Islamists and extremist Christians, who often criticize murthi-puja, a core tenet of Hinduism. These groups argue that the murthis, or deities in temples, are mere stone structures, reducing them to objects of superstition. This viewpoint further extends to challenge the legitimacy of Sanatan Dharma and the broader Hindu faith, belittling those who practice ritualistic Hinduism.
By echoing these sentiments, Gandhi appears to have insinuated that the revered murthis, central to Hindu worship, are as ineffectual as he perceives MPs in Parliament to be — a perspective that many view as a profound misjudgment of Hindu religious practices.
It is essential to understand the deep-rooted beliefs of Hindus surrounding temple murthis. For devout followers, murthis are not mere stone figures but are regarded as manifestations of divine energy and spirit. Following a specific ritual known as 'Praan Pratishtha', these statues are believed to transcend their physical form, becoming embodiments of the divine, infused with spiritual essence. This process transforms the murthi from a simple statue to a revered representation of divinity, held in high esteem by millions.
Gandhi's comments have inadvertently ignited a broader debate about the intersection of politics and religion, highlighting the imperative need for leaders to tread carefully when discussing topics intertwined with faith and belief. As India continues to grapple with these challenges, it remains to be seen how political leaders navigate this intricate tapestry of religion and governance.
Continuing the thread of controversial statements made by Rahul Gandhi, his recent comments about murthis in Hindu temples have reignited concerns regarding his perception of Hindu practices. By suggesting that murthis are "useless," Gandhi not only undermines the religious sentiments of millions but appears to align himself with divisive narratives propagated by certain Islamists and Missionaries against the Hindu community.
Murthi puja is foundational to Sanatan Dharma, an ancient and deeply respected branch of Hinduism. For a political figure like Gandhi to seemingly disregard it as mere superstition, he inadvertently provides fuel to those groups that already challenge its legitimacy. The overarching narrative pushed by these groups insinuates that practices associated with Sanatan Dharma and Hinduism at large are outdated and meaningless, a sentiment that is hurtful to countless believers.
Interestingly, this isn't an isolated incident where Gandhi's words have caused a stir. Flashback to 2014, and we recall his comments on women's safety, which further drew criticism. He suggested that despite paying homage to goddesses in temples and using reverential terms like 'mother' and 'sister' for women, some of these very individuals are responsible for assaulting women. Such statements, whether intended or not, insinuate a troubling dichotomy between Hindu religious practices and social morals.
While Gandhi's intentions behind these comments remain a topic of debate, what's clear is that they have struck a chord — and not a harmonious one — with a significant portion of the populace. In a nation as diverse as India, with its rich tapestry of cultures and religions, political leaders must exhibit profound sensitivity and discernment in their public utterances.
Repeated controversial remarks, especially those touching upon religious sentiments, beg the question: Are they mere slips of the tongue or indicative of a deeper disconnect?
The recent comments by Rahul Gandhi linking the symbolism of murthis in Hindu temples to the perceived powerlessness of MPs have added yet another chapter to a growing list of statements that many see as derisive towards Hinduism. This pattern, concerning for a major political figure in a predominantly Hindu nation, seems to be more than mere coincidence.
One could argue that Gandhi's tendency to attribute societal issues to Hinduism might hint at an underlying bias. For instance, the repercussions of the 26/11 Mumbai attacks had been significant for India, both in terms of national security and its social fabric. Yet, a WikiLeaks document implies that the Congress Party, under Gandhi's leadership, seemed more keen on appeasing Muslim fears in the aftermath, rather than addressing the broader concerns of national unity and healing.
Furthermore, an alarming revelation from another WikiLeaks cable shows that in 2009, Gandhi allegedly expressed views overseas, indicating that Hindu extremism was more concerning than Muslim extremism. Such comments, especially when spoken on international platforms, can have profound ramifications on India's global image.
Rahul Gandhi's recurring statements, which appear to cast Hindu practices and beliefs in a negative light, raise pressing questions about his perception of the religion and its followers. While political leaders worldwide are known to make off-the-cuff remarks occasionally, a discernible pattern like this cannot be brushed off as mere slips of the tongue.
The central issue here is not just about political correctness or avoiding controversial comments. It's about acknowledging the immense diversity of India and respecting the beliefs and practices of all its citizens. When leaders make comments that seem to target a particular community, they risk alienating a significant portion of the populace, which is never conducive to fostering national unity.
In conclusion, for India to thrive as a united nation, its leaders, regardless of their personal beliefs or affiliations, must demonstrate an unwavering commitment to respecting and upholding the myriad cultures, traditions, and religions that enrich its landscape.
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